I am still processing some thoughts in my mind from a meeting yesterday about how we use the word “missional” and whether the concept is actually understood by many of the people who use the word. Yesterday I reposted a piece looking at how being “missional” is more than being a bit more or a lot more intentional about evangelism. Missionality, if I can call it that, is a call for a radical reorientation in our understanding and existence as church around the mission of God. Its not about adding a few programmes its about being shaped by our participation in God’s mission of transformation to the world. Now this brings up a second issue, what is the goal of mission? It was pretty obvious that for many of the people I was with yesterday, including the leader of one of the most significant new church streams in Scotland, the goal of mission is to see as many people come to faith as possible and so mission is therefore focused on the church. Now again let me clarify, evangelism and the growth of the church are both legitimate outcomes from mission but are they THE GOAL of mission. I don’t think so, mission to me is wider and greater than just personal salvation and the growth of the church. This where Mike Frost’s work helps again, so over to Mike!
_______________________________________________________________________________
Mike Frost in his “Road to Missional” makes it clear that he fears that many in the church are applying the “whisky principle” to the word “missional” and watering down its meaning to suit their own taste. Frost a key player in the “missional movement,” if I can call it that, is clearly upset by the dilution of the meaning of the “missional paradigm”. His dismay and anger stems from the fact that that the meaning of a word and concept which he and others invested in as a radical, revolutionary and prophetic call to the church to reconsider and reorientate its understanding of the relationship between ecclesiology and missiology is being eroded to being about little more than church style. In this opening chapter Frost is trying to start to put “clear blue water” between those who “do get” and those who “don’t get” what the missional paradigm is about. This of course gives him the opportunity at the same time of stating clearly what the meaning of “missional” is and what its implications are.
This is a bit of a “Ronseal” chapter, its about whats on the lid, or in this case the opening page. The sub title says it in nutshell, “Seeing Mission As Bigger Than Evangelism.” Here is what Frost thinks has been one of the ways that being “missional” is being diluted and why its not a trivial problem, “By subverting the missional paradigm into an exclusively evangelistic enterprise, we corrupt its central logic.” Clearly in this author’s missiologist sights here are those who want to use “missional” as a synonym for “evangelism.” When missional becomes short hand for being evangelistic then missional is reduced in its purpose to little more than a another church growth strategy. The implications in fact go further and are more serious, equating missional with evangelism creates a false understanding of mission in which verbal proclamation and attractional forms of mission blot out incarnational mission in theory and practice.
Frost states an alternative positive definition of what the mission of the church is, if it cannot and should not be reduced to evangelism. Influenced by key missiologists such as David Bosch and Lesslie Newbiggin he states his understanding in these words, “Mission is both the announcement and the demonstration of the reign of God through Christ.” p24 What’s important to notice here is that in this definition, mission and the Kingdom of God become intrinsically linked. The outworking of that definition is that the mission of the church becomes more than the saving of souls and the growth of the church, instead it becomes about the embodiment, expression and ultimately extension of the Kingdom of God. Church Growth may come as a by product of mission but it is not its sole or even ultimate goal. That’s a controversial position in many evangelical circles where mission either overtly or tacitly is still all about getting new members in church as a prelude to them becoming new souls in heaven. Whilst this position on the purpose of mission may be controversial to some Frost argues it is neither novel nor a new understanding of the mission of God’s people. It is in fact the position of the Old Testament which is continued and nuanced in the New Testament. This isn’t a work of Biblical theology so some readers might want more evidence of this but in my view Frost through his use of scholars such as NT Wright and Tom Torrance shows that his conclusions are well rooted in good contemporary scholarship. (have a read of Chris Wright’s The Mission of God’s People if you want to investigate this further, no explain the missiology of the OT better)
The controversial aspect of what the missional advocates are saying through this definition of mission is that evangelism becomes what Frost describes as a “subset” and not the “sum total” of mission. This relationship between mission and evangelism was a live issue through most of the second half of the 20th century with the World Council of Churches on the more liberal wing of the church and the Lausanne Committee on World Evangelism on the more evangelical countering each other’s positions with numerous covenants and creeds. Even within the evangelical movement there were shades of opinion as to how social action and evangelism related to one another. Frost again uses Bosch’s work to try and nail his missional colours to the mast. Basically Bosch showed that amongst evangelicals there have been those who have seen social action as a distraction from evangelism and so wrong, those who have seen it as a preparation for evangelism and so helpful and those who have seen it as valid in and of itself but ultimately subordinate to evangelism in the mission of the church. Frost’s position is that to be “missional” is to see evangelism and social action as equally valid in the mission of the church. What its important to see here is that its being argued that those who are operating from the missional paradigm cannot and will not prioritise one over the other.
It will be interesting to see what others make of this position. I have noticed recently many churches and teachers who are predisposed to dispensational or premillennial eschatology are now using the missional word. These theologies have generally been those which have been most committed to the priority of evangelism over social action in mission or have even questioned its validity in mission at all. If the position that Frost is taking becomes the accepted one, and I for one pray that its is, will those who belong to the spectrum of theological opinion which prioritises evangelism in the mission of the church or reduces mission to it, stop using the “M” word? Will they seek to redefine it?Or will they reconsider their theological paradigm?
The other group where this definition has potential implications for is amongst denominational leaders. When I pastored an established church a volume of forms arrived each year. Those forms were clearly meant to assess the performance of the my church and of course me. My ministerial self esteem was linked to the figures in those forms. The underlying understanding of mission embodied in those forms was clearly one in which evangelism and mission were almost synonymous. I was asked how many people had come to Christ, how many new members we had added but there was little in those forms which could record how my church had “alerted others of the reign of God in Christ” through who we were and did. Frost’s work here reminds me of Reggie MacNeal’s call for a “new scorecard” for the missional church on which this broader understanding of mission could be better represented,
I had to stop myself from letting out an audible AMEN in the coffee shop I was reading this chapter in when I read Frost’s statement of his own position. “If mission is alerting people to the reign of God of God in Christ, our mandate is to do whatever is required in the circumstances to both demonstrate and announce this Kingship. We feed the hungry because in the world to come there will be no such thing as starvation. We share Christ because in the world to come there will be no such thing as unbelief. Both are the fashioning of foretastes of that world to come, none more or less important than the other” p 28 “Fashioning foretastes of that world to come.” I can’t remember reading a more accurate and inspirational definition of mission. If being missional is about being committed to fashioning foretastes of the world to come, I want to be a fashionista for the Kingdom!
Not content with an inspiring definition, Frost pitches a great illustration our way too, to help us get a handle on mission. He likens the church in mission to a trailer for a film, it lets you see and hear exerts which motivate you to want to experience the whole thing. “The church is to be like a trailer for the New Jerusalem, a taster, with all the best bits on full display. If we conclude that the world to come will be a place of complete and perfect justice, it follows that the mission of the church is to create foretastes of the justice to come. Likewise, if we believe that the world to come is a place of love and mercy, we are to be a trailer of that love and mercy, a free sample for those looking to buy into the whole thing.” p29
There is plenty more to challenge and inspire in this chapter. Frost, again building on Bosch’s thinking, talks about mission as an ongoing and everyday experience of the Feast of Epiphany and that mission creates what the Celtic tradition describes as “thin places” where this world and the Kingdom of Heaven come close enough to touch. You really do need to read it for yourself, ponder it over a coffee and savour the implications and then get out and do something about it.
So in summary what can we learn about what it means to be missional? Positively the missional paradigm means seeing the mission of the church rooted in God’s nature expressed in His Kingdom. The missionary activities of the church serve a greater purpose than filling church buildings or heaven itself. The goal of mission is by demonstration and proclamation to alert people to our God’s reign and invite them into that Kingdom by “fashioning foretastes of the future” that is God’s future intention for all of creation. Its about “fashioning foretastes of the world to come” in this present “evil age” and so is transformative in nature. Now if that’s what missional is all about, then I for one am in.
-
Recent Posts
Archives
- June 2022
- May 2022
- April 2022
- March 2022
- February 2022
- January 2022
- December 2021
- November 2021
- October 2021
- September 2021
- August 2021
- July 2021
- June 2021
- May 2021
- April 2021
- March 2021
- February 2021
- January 2021
- December 2020
- November 2020
- October 2020
- September 2020
- August 2020
- July 2020
- June 2020
- May 2020
- April 2020
- March 2020
- February 2020
- January 2020
- December 2019
- November 2019
- October 2019
- September 2019
- August 2019
- July 2019
- June 2019
- May 2019
- April 2019
- March 2019
- February 2019
- December 2018
- August 2018
- July 2018
- May 2018
- April 2018
- March 2018
- December 2017
- December 2016
- September 2016
- August 2016
- July 2016
- June 2016
- May 2016
- February 2016
- January 2016
- December 2015
- June 2015
- May 2015
- April 2015
- December 2014
- January 2014
- December 2013
- November 2013
- October 2013
- September 2013
- August 2013
- July 2013
- June 2013
- May 2013
- April 2013
- March 2013
- February 2013
- January 2013
- December 2012
- November 2012
- October 2012
- September 2012
- August 2012
- July 2012
- June 2012
- May 2012
- April 2012
- March 2012
- February 2012
- January 2012
- December 2011
Categories
Meta